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Rumi - Quotes
 
“Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.”
― Rumi

  
“Out beyond ideas of wrongdoing and rightdoing there is a field. I'll meet you there.

When the soul lies down in that grass the world is too full to talk about.”
― Rumi

 
“If you are irritated by every rub, how will your mirror be polished?”
― Rumi

 
“The minute I heard my first love story, I started looking for you, not knowing how blind that was.
Lovers don't finally meet somewhere. They're in each other all along.”
― Rumi

 
“What you seek is seeking you.”
― Rumi

 
“The wound is the place where the Light enters you.”
― Rumi

 
“Sell your cleverness and buy bewilderment.”
― Rumi

 
“You were born with wings, why prefer to crawl through life?”
― Rumi

 
“Don’t grieve. Anything you lose comes round in another form.”
― Rumi

 
“Dance, when you're broken open. Dance, if you've torn the bandage off. Dance in the middle of the fighting. Dance in your blood. Dance when you're perfectly free.”
― Rumi

 
“When I am with you, we stay up all night.
When you're not here, I can't go to sleep.
Praise God for those two insomnias!
And the difference between them.”
― Rumi

 
“When you do things from your soul, you feel a river moving in you, a joy.”
― Rumi

 
“Ignore those that make you fearful and sad, that degrade you back towards disease and death.”
― Rumi
 
“Knock, And He'll open the door
Vanish, And He'll make you shine like the sun
Fall, And He'll raise you to the heavens
Become nothing, And He'll turn you into everything.”
― Rumi

 
“Forget safety.
Live where you fear to live. Destroy your
reputation. Be notorious.”
― Rumi

 
“My soul is from elsewhere, I'm sure of that, and I intend to end up there.”
― Rumi

 
“In your light I learn how to love. In your beauty, how to make poems. You dance inside my chest where no-one sees you, but sometimes I do, and that sight becomes this art.”
― Rumi
 
    

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EVIN & TADAMORE
 
Horrors of the past 34 years in Khamnei’s and Assad’s Prisons

By: Freydoon Khoie



It was June 26, 1980; then Syrian President Hafez al-Assad stood with his usual retinue of bodyguards and staff outside the official Guest Palace in Damascus, waiting to greet a visiting African dignitary.

Assad at the time was in the middle of one of the biggest crises of his presidency, a full-scale uprising by the country’s Muslim Brotherhood. It had all started ten years earlier, after he had submitted a draft constitution to the People’s Council which failed to designate Islam as the official religion of Syria. Even though he had rescinded the draft under pressure from Islamists, they still felt politically marginalized in favor of the secular Alawite elite of which the president was part.

Suddenly, gunfire broke out. A grenade landed at Assad’s feet, and he managed to think quickly enough to kick it away. A bodyguard threw himself onto a second grenade and was killed in the resulting explosion. As Patrick Seale describes in Asad of Syria: The Struggle for the Middle East (Seale uses a different spelling for Assad), the Alawite minority in Syria to which Assad belonged reacted with fury, and no one was more furious than Hafez’ brother, Rifaat, commander of the paramilitary Defense Companies.

The following morning, on June 27 at 6:30 am, 60 Syrian soldiers under Rifaat Assad’s command were delivered to the gates of Tadmor prison, on the outskirts of the western city Homs. Considered one of the world’s most oppressive jails, Tadmor housed hundreds of members and supporters of the Muslim Brotherhood. The group of soldiers, according to accounts, was split into squads, and each was ordered to kill every prisoner in sight. Rights groups estimate that between 500 and 800 inmates may have died in the bloody melee which, it is said, took two weeks to clean up.


Dr. Bara Sarraj

Others think the death toll was much higher. Bara Sarraj is the author of From Tadmor to Harvard. He was transferred to Tadmor in 1984, four years after the massacre. He explains that the prison was comprised of two sections – an older one, built by France in the 1930s, and a new section, built by Assad in the 1970s. The new section was reserved for a general criminal population. But suspected members and supporters of the Muslim Brotherhood were housed in the old section, says Sarraj, who pointed out that he actually got to know one of the survivors. “The old section had 24 rooms of different sizes,” Sarraj told Middle East Voices. “The average capacity of the rooms is 100 persons. So, if you do the math, 24 times 100, if they had the highest capacity, the death toll could be as high as 2,400.”

According to Sarraj, there are no records of those who were imprisoned or died there. “We do know a lot of names, but many others will be forgotten. Nobody will know but their families.”

Sarraj served a total of nine years at Tadmor, which he describes in his book as a place where unimaginable torture took place. His book tells in detail of constant humiliation, horrible beatings, hangings. “Tadmor has no trace of life,” he said, noticeably switching to the present tense. “There are no books, no radios, nothing. They don’t even have salt to spray over your food. Sometimes there are no needles to sew our clothes. It’s indescribable, and the constant torture, that was unique to that place. At all times, even during the night.”


That is why, Sarraj said, he named Tadmor “Symphony of Fear.”

Language cannot describe it. Fear is the internal sensation when you physically feel your heart between your feet and not in your chest; fear is the look on people’s faces, and their darting eyes when the time for the torture sessions comes near. – Bara Sarraj,
From Tadmor to Harvard

In order to cope with the terror and chaos of daily life at Tadmor, Sarraj said prisoners organized themselves into something that resembled a type of democracy.

“We had a president, it’s the major position,” he said. “Sometimes the guards would select that president. And because of the large size of the place, you needed an administration, basically. So we elected.”

“We even used to do the ballot – voting – on small pieces of paper that remained from packets of tobacco.” Sarraj recalled with a laugh: I was elected leader twice, and I was even ousted by a democratic vote. They ousted me because I wanted to ban smoking.” He says he later became friends with the new leader, who was a member of what Sarraj called the Smoking Party – “His campaign was built on allowing smoking.”

Sarraj may be injecting a tad of humor into his narrative now, but the fact remains that it took many years before he could talk about his experiences at Tadmor. He began telling his story in early February 2011 using Twitter. In fact, he says his first tweet was not about his own experience, but about the uprising that toppled Egypt’s president Hosni Mubarak. In this tweet he expressed hope that “our Egyptian brothers will forgive Mubarak.” He says he later erased that tweet.

“I wanted to see a president who would leave gracefully,” said Sarraj. “But that does not happen. Egyptians know what Mubarak did to them, as I know what Assad did to me. If an Egyptian comes to me and says, ‘Go and forgive Assad,’ I will say, ‘No way.’ I cannot forgive Assad. So to me, that was a contradiction on my part. So that’s why I erased it.”

“I wish that [the time will] come when a presidents will go and live normally, like American presidents,” Saraj said after a brief pause.

Tadmor prison was closed down when Hafez’s son, Bashar al-Assad succeeded his father in 2001. But only for a decade. On June 15, 2011, Tadmor reopened to house those arrested in Syria’s Arab Spring uprising.

Today, Syria finds itself immersed actually in – civil war. “The practices in the streets?” Sarraj pointed out, “the beatings that we see in the streets? That’s exactly what we suffered through every day in Tadmor – morning, noon and evening.”

Actually, added Sarraj, Syria – the entire country – really is Tadmor now. Like Iranians believe that the whole country is like Evin Prison in which citizen’s have no right and could be harassed, arrested, beaten, tortured and even killed by the revolutionary guards as their own choosing with slighted sense of suspicion that a given citizen is the member of the pro-democracy movement or just opposing the Khamnei’s regime. This has been the state of affairs for 34 years and the millions of young Iranians are no longer willing to tolerate which is the warning signs that the reason behind the regime’s illusions that cosmetic changes and reforms are going to save it. The people of Iran on the other hand are fully convinced that without complete regime change, abolition of the Islamic Republic Constitution and dismantling of the revolutionary guards and baseej, the chances of civil war in order to remove the regime from power by force is extremely high. The people of Iran have had enough and the game for the ayatollahs is over and it is up to them to step down and live, or continue the course and die.

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